Three weeks ago I attended the funeral of a cousin of mine in my hometown Gbi Kledzo, one of the towns of the Gbi Traditional area whose capital, Hohoe is currently under seige by communal violence. But don’t worry, today’s post is not going to be about the raging violence. Someday I will have something to say about that, but the time is not today. I’m currently reading JH Yoder’s “Body Politics: Five Practices of the Christian Community before the Watching World”, and his thoughts have resonated with something that bothered me at my hometown, and I can’t rest without writing these down. So here I am this evening, goaded on by Yoder to address the attitude of the church towards education and ultimately towards poverty alleviation.
I attended the Sunday memorial service for my cousin held at the local “branch” of one of the most influential churches in the Volta Region, and I did enjoy the vim and vigour with which members sang so many theologically sound and deep songs in worship of God. In spite of the conditions of poverty that abounded in their midst, their attitude of praise was indeed miles ahead of many mega churches, I must say. This church tradition’s music is something I do admire a lot theologically, but music does not make the kingdom; actions do. And I do have a lot of friends who are members of this church so I’m not mentioning names. The point however is that this problem really goes beyond this church I attended alone. And so, I digress.
In the sermon, the preacher urged the members to be faithful in giving their weekly donations towards the building/funding of a university being built by the leadership of the denomination, as God will indeed bless them in this wise. Of course he made the usual run-around about offering and tithes, but that is a moot point if you are familiar with my view on these matters. Though this was not the greatest sermon I’d ever heard in my life, that was my point of departure, and my deviously fertile mind began to ask questions.
Seriously? Given the levels of poverty in this town, how many members of this church can actually be able to pay for their children’s education all the way to the university level? How many children graduate from the local primary school and even advance to SHS? What is the quality of education being received by the children of these church members to be able to compete with their colleagues in the big cities? Are these church members by virtue of their contribution to the building of this university going to get free tuition if by some miracle their children are able to make it past JHS? Is the church more interested in the empire building antiques of having a university in it’s name, or are they actually concerned about breaking the vicious cycle of poverty through education?
I listen to the political elite spew all sorts of propaganda about education, from making SHS education free to increasing enrollment through increasing capitation grants and school feeding programs, and none of them is tackling the cold hard issue – the quality of our education, whether free or not, abundant or few is simply going down the tube. And yet it is a universally accepted fact that it is better to have a smaller number of highly skilled people who are able to turn around and create wealth for the lower skilled people to benefit from, than for everybody to be illiterate. At the pace at which the world is advancing today, we must invest in bringing higher quality education to our children to be able to compete, to be able to break the cycle of poverty that exists in our communities. Instead today, quality education is the preserve of the rich and middle class, and that is the end of the matter. As usual with politicians, they have simply lost the plot.
Top Down, or Bottom Up?
And so when I see our Archbishops, Moderators, Presidents, General Overseers etc busily competing with each other to also build universities so they can put their church’s name on it, I’m indeed saddened. Are we interested in dealing with the problems at the root, or do we want to continue with the superficial window dressing, all in the name of empire building? If we are, then we must not be tackling the problem from the top (university level where it is always the easiest to do and we can make the most money to continue feeding the church elite) but rather begin to focus on the weak foundations (which admittedly is harder to do and will cost us more in time and energy, but whose effectiveness is well proven). If not, then I wonder what difference there is between the church and the political structures of the day?
Because as Jesus showed in Lk 4:18-21, his coming is the source of good news to the poor, the oppressed, the destitute and the imprisoned. Our unfamiliarity with the history of the times of second Judaism clouds our ability to understand Jesus in these texts. For his coming was supposed to break the oppression that was being meted out by the rich Jew on his fellow Jew who was in debt and had sold himself into slavery to repay the debt. As Ex 21:1-11 and Lev 25 showed, after 6 years of service, no matter how high the debt, people were to be set free. And after 50 years, all property sold as a result of poverty is to returned to the poor. But then as it is today, the heart of the rich in this world has not been very open to obedience to the word of God regarding how to treat the poor, and it’s not about to change anytime in this age and in this worldly kingdom.
And so if Christ’s coming is good news to the poor, how is the church using education as a tool to uplift the poor? How is building a university good news to the poor and oppressed in the Kledzo church, when their children will never be able to progress academically to get there? And who says that until a person is able to attend the university, they don’t have enough education to make a change in society? As my sister Priscilla put it at our church meeting this morning, “if Jesus is the head and we are the body, then we the body act out what the head has thought up. If not, we have become dysfunctional, and might end up in a mental institution, or at worst in the mortuary.”
And so I draw on a familiar story around me to make the point as to the Church’s ineffectiveness and lack of imagination when it comes to being the bearer of good news; I refer to the ability of someone from Norway to make millions from his business and give back to society not by donating to charities unknown or giving to the corrupt politicians in the government of Ghana to fill their pockets, but actually building a school to train software entrepreneurs in Africa. I refer to Jorn Lyseggen and to the Meltwater Enterprieneural School of Technology model only because here is a person attempting to deal with problems the hard way, but definitely the more effective way. In this particular circumstance as the popular saying goes, he has been more Catholic than the Pope, an effort worth commending.
The church has the greatest capacity to bring change in EACH COMMUNITY in which it is found, if it is minded to be faithful to its king and to his kingdom agenda. This is why Jesus said he will build his church, and the gates of Hell will not overcome it. The kingdom of God is amongst us, and we must not collect people to fill up our pews only to build empires to fill up the elite leadership’s egos of importance. The Messianic age has already began now and the violent enter it by force (Mt 11:12) – we must not tell the poor to wait till they go to heaven to experience it. That theology is totally pagan (i.e. Greek) and has no Jewish underpinnings whatsoever.
Are we building up those whom God made in his own image and has rescued with his own blood, or are we creating empires for self-glorification?